Can A Terrorist Be a Hero?

The new movie "V for Vendetta" is an exciting film to watch. The makers of the "Matrix" do an incredible job making an action-packed film, designed to make the viewer think. The problem, however, is that the hero of the movie is a terrorist who resorts to blowing up buildings in order to make his point. Aren't these the same actions that we found so deplorable when they were committed against the World Trade Center and the Pentagon? How can we then cheer for V as commits the same acts that we hated not too long ago?

I enjoyed the movie very much. It was, like I said, an incredibly exciting movie. I was on the edge of my seat the entire time. But how can I be excited for someone who believes that the way to change a government is to murder and destroy? While I understand that the movie is purely entertainment, I am afraid that there are some who will embrace the film's political ideology and believe that it is perfectly acceptable to destroy in the name of change.

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Maverick's picture

Y'know...

I thought the same thing about bacon after reading and watching Charlotte's Web. After Training Day I knew without a doubt that all cops were dirty. I still can't figure out where the Hobbits and Elves live but I'm sure they're around somewhere after watching The Lord of the Rings.

Maverick, you truly are an

Maverick, you truly are an idiot. It is obvious that, with your head so far up your ass, you missed the point of my post.

Maverick's picture

Perhaps The Real Problem Is

You completely missed my point. No one will "embrace the film's political ideology." In fact, the film does not have a political ideology. But, even if it did, embracing a political ideology based on a film made entirely for entertainment and profit-making purposes is right on par with believing in Hobbits and Elves.

Get it?

o ceallaigh's picture

Um, guys, can you say Samuel Adams?

Great beer. Great rep as a hero of the American Revolution. By any dispassionate definition, a terrorist. The Boston Massacre was nothing more or less than Adams's gang of thugs (400 of 'em) beating up on a platoon of English soldiers, knowing that they were under strict rules not to engage the thugs until a magistrate had appeared to read the Riot Act to them, formally calling on them to disperse or face the armed might of His Majesty. Problem was, the Redcoats proved to be human, unable to tolerate bricks and 2x4s in the face. They fired. People died. Sam Adams thought this would have triggered a revolution - which would have gotten its ass kicked. John Adams (Sam's cousin) defended the soldiers when no other lawyer would take the case - because Sam's thugs would have, at the least, busted their homes. John Adams won the case, thus establishing the "Reasonable Revolutionaries" image of the American Founding Fathers that, just barely, allowed the Men of '76 to prevail by providing just enough support in the Colonies and the English Parliament to prevent England from making the American Revolution a war to the death. Our death.

In other words, Humpty Dumpty, a terrorist is whoever I say it is. Likewise, a transcendant hero. Or a martyr.

IntricateGirl's picture

This is exactly why I won't

This is exactly why I won't see this movie. I adore Alan Moore, and if this is what the film has been made into, they REALLY missed the whole point of the book. Alan Moore himself was so upset with the treatment surrounding the movie and his ownership of the rights that he demanded that they remove his name not only from the movie, but from the book as well. And as such, he is trying to get them to stop sending him money from the book. That is going pretty far just to make a statement.

I've heard that a lot of the movie makes a big deal out of the Guy Fawkes thing. Alan Moore himself does not. He has specifically said that he was using Guy Fawkes as a symbol, without using any real references to the historical Guy Fawkes. I have also heard that the movie seems to be set within a sort of American POV with conservatives and liberals. If so, this is very far from the book's intent. It is meant to be anarchists vs. fascists. And Moore specifically points out that neither is really a political system. They are both ways of motivating mass numbers of people.

The biggest point I would have to respond to is in regards to your blog title. If they are making V out to be a hero, this movie is excrement. Yeah, I know I'm being harsh, but it's specifically the opposite of the intent. When asked, "Do you think V is a hero?" he answers, "No, we called the first chapter "The Villain" where we introduce him. I don't want to say he's the hero any more than I really want to say he's the villain. He's a force." The entire question of the book is whether you identify with V or find yourself opposed to him, you are being manipulated to get somebody else's agenda going. If you are a fascist and opposed to V, you will do anything for God, king, or country, without questioning whether there is a better way. If you find yourself sympathizing with V, you believe that no good can come from anything the government does, and you seek change for the sake of change. Both ideas are foolhardy.

Tottie's picture

Sounds like a movie that I will avoid.

Is it any wonder our youth are confused and angry when villains are made to be heros.

o ceallaigh's picture

See Hemingway ...

... this "hero" confusion has been going on for a powerfully long time.

HERO, n. Biological oddity. It is difficult to obtain caviar from males, which usually have milt, not roe. (If this fact doesn't stop people from giving a child the name MILTON, it should - compare RANDY, which in civilised nations means "promiscuously tumescent" and consequently does not appear on birth certificates.) Thus, the hero is rare, celebrated when first encountered (especially when found dead), but ultimately despised and stigmatized ("Don't be a …"; see VETERANS ADMINISTRATION). European literature has, for many decades, avoided the hero, attending instead to his spinster aunt. SHERO would appear to be more correct, scientifically and politically. Why this term is not in common use is unknown to this lexicographer.

good call

On the hemmingway thing.

Later

my humble two cents

Villains and heroes are not clearly defined in real life, and they are not alwys int he movies either. This is the way stories have always been in asian culture, but the west went more toward a binary setup of good vs evil, white vs. black, rightous vs evil.

I know this will get me called an idiot, but saying that you hope people will not embrace the political ideaology of a movie is a little odd. I mean we would have to quit making movies if that were our fear. THat is why, love it or hate it, the fact that the Catholic church wants a disclaimer on the Divinci Code movie is completely rediculous.

Later

realitycheck's picture

JohnnyP actually makes a good point

Hate to admit it, BUT, I like what JohnnyP suggested. It is ironic that we cheer as a "good guy" commits an act of violence. Once again, Tottie is totally right, this kind of thing DOES confuse the youth. Just like what I had written about teens thinking it's cool to commit murder because that's what their favorite rapper says is cool. And Yes, as Mav states, the film is made for profit, but does that make it right?

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